We are late, so instead of walking down to the waterfront, Sugata
and I hop on the MAX and find ourselves in a car where more than half of the passengers are Mexican
American. They must be going to the same place we are headed: Portland’s 29th
Cinco de Mayo celebration.
The "Fifth of May" was the date in 1862 that was won against the French in the city of Puebla in Mexico. It did not end up being a very decisive battle, but was a celebration of the victory of "the little guy" over "the big guy" as the Mexicans had far fewer troops than the French. It is interesting to note that the holiday is more American than it is Mexican. if you are curious, read more about it here: http://www.cnn.com/2012/05/05/us/cinco-de-mayo-origins/index.html
The "Fifth of May" was the date in 1862 that was won against the French in the city of Puebla in Mexico. It did not end up being a very decisive battle, but was a celebration of the victory of "the little guy" over "the big guy" as the Mexicans had far fewer troops than the French. It is interesting to note that the holiday is more American than it is Mexican. if you are curious, read more about it here: http://www.cnn.com/2012/05/05/us/cinco-de-mayo-origins/index.html
The Cinco de Mayo celebration in Portland runs for three days straight. On Friday evening we absorbed the sights and sounds of Mexcio. The
Mariachi bands, the Folklorico dancers who hypnotized us with their smiles and
their swirling, twirling dresses. We ended that evening watching fireworks explode
over the Willamette River.
Our purpose Sunday night, however, is to see the luchadores. I remember seeing the masks for sale in the streets of Playa del Carmen, Mexico which were nightly
thronged with tourists. I'd thought about buying one but had
never done so. I'm eager to see what this masked wrestling will be like.
Sunday night’s crowds are thicker. When we finally squeeze our way
to the ringside, I am disappointed. “Where are the masks?” I ask Sugata. In the
ring there are about half a dozen heavyset maskless men who neither speak
Spanish nor look Mexican. Sugata shrugs and digs into his bag for the camera. I
sigh and settled in to watch. A man near me is eating a funnel cake. A gust of
wind blows a puff of powdered sugar off the top.
I remember seeing wrestling matches on T.V. from my childhood
days. Mostly I’d just watched long enough to get the gist of it. These huge guys
that were acting entirely too tough, impressing me not with their muscles, but
with the ridiculousness of their posturing. Somehow the prospect of Mexican wrestling had seemed more
interesting to me. But I do not see what I expected to see, namely masks.
Finally, much to my delight, after the ring clears, in comes a
character with a mask. He is best described as “an evil clown.” He wears a colorful
polka dot suit and a mask with a sharp-toothed grin. His hair is blue yarn. He pats
the ref down as the reft pats him down, checking, I suppose that the padding is
proper and concealing nothing dangerous. Evil clown is undoubtedly the “rudo,”
or the bad guy who resorts to jokes and pranks.
"Get those kids out of there," yells the fence guard,
the same fence guard who earlier had shooed Sugata and I out of the path leading
to the emergency exit. He has an eye for safety, that one. In a minute or
two the ref has sent the kids back to their seats.
As the match continues I hear a couple of kids talking behind me. "Why didn't he just throw him?” says one in apparent disgust. "This is fake," says the other, then toward the
performers, but not loud enough so they can hear, "You guys suck."
The luchadores are actually
avoiding hurting each other. When they throw each other to the mat, there is a
loud smack, but this is only for effect. They fall, just as I learned to do in
my martial arts class, slamming my arms into the mat. When one jumps and lands
upon his opponent, he does not really
land on him, but strives to make it looks as if he has.
I am affected by this "fakeness" differently than I would have been when I was a kid. I think kids have to call out the fakes, whether it
be Santa Claus, wrestlers on T.V. or something else.
What I do feel is closer to laughter than it is to betrayal. I am grinning.
The match is a melodrama. We cheer the “good guys” and boo the “bad guys.” We laugh
at the clever plays, the acrobatics and the pranks. The talent of the
luchadores is not focused on hurting their opponent but in entertaining the
audience, and they are doing a marvelous job of it.
There are several more rounds with different luchadores. We stay
and watch until the end when each of the luchadores comes out and the kids
gather around to get pictures with their favorites. One luchador keeps hoisting children to his shoulder for his photos. He’s a superhero. It’s the mask that makes
him.
With those who never don a mask before they fight, you can never
be sure of who they are on and off the mat. Your impression of them from the mat follows them into the street. But with masks, the egotistic persona can be slipped off along with the mask.
The unmasked man becomes normal again. If you see him on the street, you won’t know him.
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